Zemah ben Paltoi, Gaon of Pumbedita (872–890), “calls upon a man to flog his wife if she is guilty of assault.” Rabbi Yehudai b. Nahman (Yehudai Gaon, 757–761) writes that: “…when her husband enters the house, she must rise and cannot sit down until he sits, and she should never raise her voice against her husband. Even if he hits her she has to remain silent, because that is how chaste women behave” (Ozar ha-Ge’onim, Ketubbot 169–170). The ninth-century Gaon of Sura, Sar Shalom b. Boaz (d. c. 859 or 864), distinguishes between an assault on a woman by her husband and an assault on her by a stranger. The Gaon of Sura’s opinion was that the husband’s assault on his wife was less severe, since the husband has authority over his wife (Ozar ha-Ge’onim kritisk hyperkobling, Bava Kamma, ).
A good example of a beneficial rabbi just who understood one to Maimonides’s terms justified conquering a person’s partner to own a great “good” end up in try R
From inside the Muslim The country of spain, R. His emotions on the brand new domineering lady is the fact she can be hit in acquisition to educate their. He writes within his publication Ben Mishlei: “Hit your spouse in the place of hesitation if she attempts to dominate you particularly men and brings up their particular lead [too much]. You should never, my personal child, right be your wife’s wife, when you’re your wife is their particular husband’s partner!” Root his conditions is that the better lady is but one just who was subservient; the latest crappy woman is the one that is disputatious.
In the following period, known as that of the “ Rabbinic authorities/halakhic decisors/ biblical commentators of the mid-11 th to mid-15 th c.. The period of the rishonim followed that of the geonim and preceded that of the a h aronim. Rishonim ,” Moses ben Maimon (Rambam), b. Spain, 1138 Maimonides (1135–1204) recommends in his Code, the Mishneh Torah she-bi-khetav : Lit. “the written Torah.” The Bible; the Pentateuch; Tanakh (the Pentateuch, Prophets and Hagiographia) Torah , that beating a bad wife is an acceptable form of discipline: “A wife who refuses to perform any kind of work that she is obligated to do, may be compelled to perform it, even by scourging her with a rod” (Isshut ). Some rabbis, such as Shem Tov b. Abraham ibn Gaon (d. Safed, 1312), in his commentary Migdal Oz on Maimonides, understand the referent to be the rabbinic court (beit din), since the word “force” (kofin) is in the plural, rather than the singular. However, most commentators concur that Maimonides means that it is the “husband” who can force her. R. Vidal Yom Tov of Tolosa, the well-known fourteenth-century interpreter of Maimonides’s Mishneh Torah, writes in the Maggid Mishneh that “Nahmanides wrote that we force her with a stick and it is also the view of Rabbenu (i.e., Maimonides) and the major rabbis.” It should be noted that Maimonides was most liberal in grounds for divorce, allowing sexual incompatibility, “me’is alai” (lit. “He is repulsive to me”) as grounds (cf. also Ket. 63b).
Samuel ha-Nagid (936–1056) are one of the primary sages so you can suggest brand new partner so you’re able to defeat his dominating wife making sure that she stay-in their unique lay
Jonah ben Abraham Gerondi (c. 1200–1263), just who acknowledged the concept that a partner get beat his wife when the she transgresses: “One cannot overcome their neighbors. . The person whom beats his neighbors transgresses a few bad precepts. And thus it’s towards the people exactly who beats their spouse. He transgresses a couple of negative precepts, if he failed to struck their particular to reprove their for the majority of transgression” [stress mine] (Iggeret Teshuvah, Constantinople, 1548). For this reason R. Jonah distinguishes anywhere between wife physical violence and complete stranger physical violence. One could merely assault one’s partner if the rationalized, however, one can possibly never ever physical violence a person’s female neighbors.